I just finished reading an article in the NYT noting that after Venezuelan president (or ruler, depending on how you look at it) briefly held up Noam Chomsky's "Hegemony or Survival" during his excited and hilarious speech at the United Nations recently, sales of this book have skyrocketed. As for Hugo's "standing where the devil stood" speech, it is absolutely fantastic to see someone match the verbal lunacy of good ol' GW with some equally silly allegations that Mr. Bush personifies old man satan himself. The part about the area "smelling like sulphur" was just priceless. Way to lay the proverbial smack down Hugo. I for one, would prefer something entertaining like that to Iranian president Mahmoud Ahmadinejad's more measured, calculating and frankly, scary approach.
In any case, apparently Hugo has prompted a significant rise in sales for Chomsky's several-year old book. Although I haven't yet read this book, the first few pages (which are available free) are very intriguing, and very worrying. Here is the introduction:
"A few years ago, one of the great figures of contemporary biology, Ernst Mayr, published some reflections on the likelihood of success in the search for extraterrestrial intelligence. He considered the prospects very low. His reasoning had to do with the adaptive value of what we call "higher intelligence," meaning the particular human form of intellectual organization. Mayr estimated the number of species since the origin of life at about fifty billion, only one of which "achieved the kind of intelligence needed to establish a civilization." It did so very recently, perhaps 100,000 years ago. It is generally assumed that only one small breeding group survived, of which we are all descendants.
Mayr speculated that the human form of intellectual organization may not be favored by selection. The history of life on Earth, he wrote, refutes the claim that "it is better to be smart than to be stupid," at least judging by biological success: beetles and bacteria, for example, are vastly more successful than humans in terms of survival. He also made the rather somber observation that "the average life expectancy of a species is about 100,000 years."
We are entering a period of human history that may provide an answer to the question of whether it is better to be smart than stupid. The most hopeful prospect is that the question will not be answered: if it receives a definite answer, that answer can only be that humans were a kind of "biological error," using their allotted 100,000 years to destroy themselves and, in the process, much else.
The species has surely developed the capacity to do just that, and a hypothetical extraterrestrial observer might well conclude that humans have demonstrated that capacity throughout their history, dramatically in the past few hundred years, with an assault on the environment that sustains life, on the diversity of more complex organisms, and with cold and calculated savagery, on each other as well."
Read more
here.
The frightening thing about reading Chomsky's arguments are his powerful intellectual rigour, and the intelligence with which he considers the human condition at present. His view is one of dispassionate rationality, calmly engaged in coming up with persuasive frameworks to describe how we can act irrationally on a massive scale. How is that humans can display impressive intelligence on an individual scale, and yet, when organized within various larger systems (of allegiance, belief, practice, etc), can act in a pathological manner?
Chomsky has described the act of purchasing an automobile as rational on a small scale, and yet, pathological on a wider scale. Perhaps this is just it. The over-arching negative consequences of human behaviour, especially that which takes place within advanced industrial societies, is too externalized from the individual actor. In economics, externalities prevent the individual from knowing the true costs associated with a given action.
While I do entertain considerable hope that the externalities that have so far 'allowed' humans to destroy the environment which sustains the survival of the species, and wage "cold and calculating" war on one another, these disincentives are likely to catch up to all of us - hopefully in time to preserve the opportunity for change. In many areas, there is hope. It is noteworthy that the incidence of global wars and conflicts has declined markedly since 1950. There are indications that the ozone layer is on the mend, after decades of perforation from harmful chemicals which were subsequently banned by international treaty. Why the record of ozone depletion and subsequent restoration is not a powerful symbol for the power of international ageeements such as Kyoto - I have no idea.
Nonetheless, it is sobering to consider the condition of the species at this point in time. The demonstrated capacity of nation states and global humanity to act irrationally - as a whole - is scary. The supreme arrogance and disdain with which we conduct ourselves on this earth suggests that few of us ever really comprehend our situation. Do we know how insignificant we are as a species? Do we know how precious is our world, based on how rare our planet is?
In a few weeks I plan to visit an exhibit at a local science exhibition in Vancouver called "
bodyworlds" featuring human cadavers in all their complexity and splendour:
"From entire bodies posed to highlight specific anatomical features to side-by-side comparisons of healthy and diseased organs,
BODY WORLDS 3 is a stunning exhibit featuring almost 200 authentic human specimens". See
more...
One of the conclusions people have made upon viewing this exhibit is, not just the horror of what human bodies look like when they have been damaged by cigarettes, alcohol and other substances, but also the startling conclusion that our differences - are skin deep. All of the concepts that we organize ourselves with as a species, religion, kinship structures, economic systems, nation states, etc, are all located within our consciousnesses.
There are alternate ways of organizing our world and our species. Perhaps we can see our societal structures for what they are - see them as artificial, as 'constructed'. Far too often, we label ourselves according to nationality, religion, gender, ethnicity. These labels are often necessary, of course. However, we often fall into the trap of believing these labels to be inherent and natural. We forget that concepts such as nationality, ethnicity and others, have a history. They didn't always exist, or atleast not as we currently understand them. Perhaps some day, we will grow beyond these barriers and differences, and act rationally as a species.
Think of it this way. Do you see "America" or "Canada" from the view of the International Space Station? No. You see a continent. You see a world of water. Borders are meaningless.
Think of how our planet looks 1,000,000 kilometres out into space. Do you see Israel and Palestine? Are those conflicts meaningful? No, they're pathetically insignificant. In fact, the whole world becomes insignificant. We, become insignificant. We're a tiny, tiny drop of sand in a big, big beach. As Carl Sagan noted in his book by the same name, things look a lot different when you see our world as a pale
blue dot amidst an
infinite cosmos.
I can't help but invoke utopian narratives such as Star Trek as inspiration for what a species behaves like once it has had its small consciousness expanded. In the age of the "federation" classifications according to nationality on Earth are insignificant. The rationality of personal wealth maximization is no longer "the guiding force" behing human activity (well, for societies within the global capitalist order). Instead, the species is important, and the way the human species behaves is important. How "earthlings" treat other species on their home planet is important, especially when it comes to relating to other species from other worlds. Perhaps it would help if we were to realize we were not "alone" in the extraterrestrial sense. In such an albeit impossibly unlikely case, we would be forced to reckon with how we "appear" as a species. Perhaps being forced to accept responsibility not as individuals, or nations, but as humans, we might act towards a good which goes far beyond our narrow self-interests.
In an economic sense, if "the good of the species," which inherently depends upon the welfare of other species - can become an individual preferences, than the selfish pursuit of this good can result in a better future for all. I still believe that rational self-interest explains more of human behaviour than do other theories. Yet, this theory does not have to bind us all to selfish material maximization. "Rationality" need not involve materialism, but rather 'other goods'. These other goods, generally neglected in the current order of things, need to become central again.
Consider the concept of 'honour'. For many, the desire to be recognized and honoured among peers outweighs incentives around material maximization. It is not difficult to conceive of how a society can reorganize itself to create incentives for an individuals rational self interest, which if pursued, don't destroy the earth, but rather preserve it, as well as human society. This concept is highlighted in a utopian novel by 19th century author Edward Bellamy, who argues for non-capitalist system of labour and incentives.
Well, there's a lot to consider. The future need not be hopeless, but it is certainly better to be "safe" than "sorry". It is in that sense that everyone should read Hegemony and Survival, especially if you are on the right. Everyone who is not clued in about climate change should inform themselves. Pick up a science journal. Visit
davidsuzuki.org. Enlighten yourself. There is no excuse for ignorance.
In the broader sense of evolutionary survival, it is still an open question as to whether it is better to be smart than stupid. Personally, I would place my bet on a) bacteria b) ants or c) cockroaches. Humans would be a distant 10 the 24th power, or perhaps an even smaller number if we're still driving SUVs in a decade.
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